By S. D. Giere
Proficient through the certainty that every one texts are intertexts, this paintings develops and employs a mode that makes use of the idea that of intertextuality for the aim of exploring the historical past of interpretation of a biblical textual content. With Day One, Genesis 1.1-5, because the basic textual content, the intertextuality of this biblical textual content is investigated in its Hebrew (Masoretic textual content) and Greek (Septuagint) contexts. The examine then broadens to take in the intertextuality of Day One in different Hebrew and Greek texts as much as c. two hundred CE, relocating from Hebrew texts corresponding to Ben Sira and the lifeless Sea Scrolls to Greek texts comparable to Josephus, Philo, the hot testomony, and early Christian texts. What emerges from it is a new glimpse of the intertextuality of Day one who offers perception into the complexity of the intertextuality of a biblical textual content and the function that language performs in intertextuality and interpretation. as well as the methodological insights that this procedure offers to the heritage of interpretation, the examine additionally sheds mild on textual and theological questions that relate to Day One, together with the genesis of creatio ex nihilo.
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Extra resources for A New Glimpse of Day One: Intertextuality, History of Interpretation, and Genesis 1.1-5
2,‛ Bib 15 (1934), in a study of the occurrences of cognates of , concludes that occurrences that are more likely translated ‘wind’ refer to YHWH's destructive power and those that are likely translated ‘breath’ or ‘spirit’ refer to YHWH's ‘vivifying, energizing, beneficent’ power. (523) Recognized in BDB as a possible meaning, referencing Gunkel. ’ (25) Cassuto, Genesis, 24-25; von Rad, Genesis, 47; Wenham, Genesis 1-15, 17. Childs, Myth and Reality, 34; Westermann, Genesis 1-11, 107.
Princeton: Princeton University, 1988 & 1994), Sarna, Genesis, 5, J. ; ICC; Edinburgh: T. & T. A. Speiser, Genesis, (AB 1; Garden City, NY: Doubleday, 1964) 12-13. 4a). 13 The literary pattern of the First Creation Story uses this declaration of the day as a full stop, a natural break in the narrative. 14 From this it can follow that Day One includes the material that precedes the declaration. 1-2 to the subsequent verses likely will never be completely resolved as the ambiguity is inherent in the text itself.
Both of these controls, intertextual markers and creation theme, facilitate a viable use of intertextuality. 1-5 and its intertexts within the Hebrew Bible. 1-5 by verse, paying attention to the use of the intertextual markers in their primary context. ’ And there was light. And God saw that the light was good; and God separated the light from the darkness. And God called the light day, and the darkness he called night – There was evening, there was morning, day one. 1-5 vocabulary, further substantiating the possibility of intertextuality.
A New Glimpse of Day One: Intertextuality, History of Interpretation, and Genesis 1.1-5 by S. D. Giere